2017-12-31 The Fullness of Time

The Fullness of Time
Pastor Jonathan Arnpriester, Chandler United Methodist Church
December 31th, 2017
Galatians 3:23-4:7

That was Paul’s Christmas story. That’s what Bill just read for us; it is the apostle Paul’s Christmas story. We don’t get a birth narrative from Paul. Paul is talking about the birth of Jesus in a different way. Paul is talking about that evolution of all of us, and that transition from childhood to adulthood, life in the Spirit.

Paul is talking about a relationship to God in terms of a changing relationship. And he puts it in terms of time and law. He says: our relationship with God has been about the law, and any time we’re obsessed with the law, that we are immature in our faith. And the question of a relationship with God through the law, is a question about keeping the law. And oh, they meant it. There are 630-odd prescriptions, things that you must do, or must avoid doing, to avoid God coming to get you. Because it’s just a matter of time until God is angry with you enough, that God is going to get you.

Gloria Estefan warned us that the rhythm is going to get you, the Old Testament, very much, about God is going to get you. You better shape up and obey the law or, oh, you are going to pay.

That’s the relationship we’re talking about when we talk about the law. It’s only a matter of time.

And the apostle Paul is saying: wait a minute. And he throws time on the table. And he says: time changes in this Christ event. He points out in the passage, that Christmas is all about time, in the fullness of time, when the time had fully come, God brought forth a son. God did something completely new, radically changed the relationship that people perceived with God. In the midst of a humdrum world, where hope was a scarcity, because, in the law-abiding world, the obsession-with-law-world, it is just a matter of time until the law comes to get you, and you will be hung out to dry, and you will be embarrassed. And what you did not want to happen, well, that’s exactly what’s going to happen.

Have you picked up the tracks given out by some of our colleagues, other churches, the tracks that tell you just a matter of time until God comes to get you? And that’s a mark of death, and that when you die, immediately, you will stand before the Lord, and it’s just a matter of time.
You went to worship, back in that day, mostly to find out how God was going to punish you, and to have hope that, maybe, possibly, you could keep the law in a strict enough fashion, that you might not suffer all of the punishment that, well, the less obedient, less strictly obedient, law-breakers, would receive.

And, of course, you could find comfort in that of: well, I might not be perfect, but at least I’m not like them.

Paul is saying that the Christ event gave time a new meaning. He’s trying to put words around this Christmas event. And the word that he uses, in Greek, is kairos, it’s special time, that’s what kairos means, a special time, a pregnant moment, filled with opportunity for redemption.
The question I want to invite us to ponder, the question of this passage, is what are you afraid of? A couple of folks in the congregation shared with me their stories about why Christmas is not your favorite time of year. And I have watched a few folk’s shoulder-shrug, and heads drop, and stories told about: well, we’re just not speaking anymore. Or, he died on Christmas day and so, this is a rough memory. Or, it was right before Christmas that I lost my job. And so, that kind of tension is within us. And so, I’m asking you: what are you afraid of?

Is it getting ill? Is it not having enough? Is it simply not having as much as you think your neighbors have? Are you afraid of being alone? Are you afraid of losing your friend group? Are you afraid of losing your kids? No longer being important? Being rejected… What is the fear? Because fear has a special power in us that we wish it didn’t. Fear has the power to drive us, and it wakes us.

How many of you remember being in college, or being in school, and that test that you know you didn’t study as much as you ought to have studied for? It woke you up about 4 o’clock in the morning, and you said: oh, no, I’m not going to do well because I’m not getting enough sleep. No, you’re not going to do well because you didn’t study. And now the consequence is, you’re afraid of failing. You know, what are you afraid of?

When we talk about law in the biblical text, we’re talking about fear. Fear that what we don’t want to have happen, well, that’s what’s going to happen. And we’re talking about fear in the Old Testament, and we’re talking about fear in the New Testament, being used to keep people in line.
I remember working in the credit department at the Dillard’s up at Scottsdale Fashion Square during college. I was in the credit department, and our department manager ran a fear-filled operation. In spite of the fact that we passed every audit with flying colours, and we met all expectations, and we never made mistakes in keeping the cash drawer straight.

She would list out stuff that she thought we did wrong, and she would lecture us about it, and it was miniscule stuff. And she talked about how we didn’t get it right, and how, if we were better employees, we would get it right. And how worthless the entire department was and how embarrassed she was by us. I was afraid to go to work.

I had a neighbor that was… His dad was like that. And you could hear his dad bellow out the screen door of the back of the house, all the way out in the backyard, by the fencing up against the lumberyard, where his son and I were hiding behind the sandbox. Because he knew that we had failed to fulfill his expectations. We had no idea what they were; we just knew that we were bad. We were terrified too.

What are you afraid of? Do you still carry that [sighs] in your being? That overly critical tape still plays in your head? The question, what are you afraid of, is so prevalent in this text.

Paul is saying: you don’t have to be afraid anymore. This is an opportunity, he’s is saying, for us to change our habit. To stop doing the way we’ve been doing it; to find a new way; to see and to try something different; to change one habit.

The Christmas story, he is correct, we read of lives being changed, transformed, and we are invited to look at, and change the habits of our hearts. And to see our own lives through the lens of the Christmas story, that change happens. That it’s invited.

A young woman, a young maiden, Mary – no one listened to young woman. No one consulted young woman – that was her future, no use fighting. In the Christmas story, she’s invited to have a voice. To be believed about what happened to her.

A righteous man, Joseph, well-spoken in the community, he’s very interested in remaining righteous and well-spoken in the community. It’s a habit of his heart. He’s terrified of no longer being well-spoken. He’s invited to confront his habit and to see things through his heart, in a new way; to take a risk. It’s time.

Shepherds have worked in the fields… Oh, God, that is a dead-end job, if ever there was one. Their job is to watch sheep. You ever watch sheep? Oh, that’s an exciting time. Oh, nibbling that grass. Oh, pooping, that’s great. That’s about it. Follow the same boring routine, day in and day out, hoping for some good news like, maybe the master who owns the sheep is going to give you an extra shekel this time?

Most nights it’s: let’s bed down with some wine, let’s get drunk enough to be at peace with the dead-end job; to be at peace with wasting time. Wise men have come from afar. And, from the biblical account, it looks like it took them about two years to make the journey. They were searching. Two years searching for good news. They were lost in time.

People of the region had fallen into a habit as well, of going around shifting their allegiance to whatever power seemed to be leading in this moment. Swearing allegiance to whatever leader seemed to have power; whatever the latest, most exciting movement might be; being baptized into the most promised coming of the day.

Well, a little later on, the disciples of John, they’d fallen into this habit of waiting and complaining, and being baptized into the latest, greatest, leader, kind of, as a profession. And they’re going to come to Jesus, and they’re going to say: are you the one we’ve been waiting for? A question of time.

A question of fear too; please tell us we’re not wasting our time by talking to you. Should we stop waiting, are you the one? And if we stop waiting, what should we do with our time? And Jesus answers both of these questions. He says: the blind receive sight. The lame, walk. Those who have leprosy, are cured. The deaf can hear. The dead are raised. Good news comes to the poor. You decide if with what do I do with my time. You decide if I’m what you’ve been waiting for.

Our questions, whether they are about time or fear, these questions are really about authority; who will have final word when this is all over.
When I worked at Dillard’s, I was pretty sure that it was our department manager that would have final word in my annual evaluation. And, oh, I stepped up, tried to get better, tried to do what… I was very unhappy in that arrangement. Who’s going to have final word for you?
And has our use of time been productive because of who we believe will have final word? Or have we squandered our time and sworn many allegiances, in many different directions, and all sorts of ways, been baptized into many different beliefs?

Scattered and distracted, and blown about like leaves in the wind.

Paul is writing about who has last word. That’s his resolution. That’s his solution to fear. He says: God redeems us because God loves us. And what Christmas means to Paul is a fresh start.

Christmas means we don’t have to be the way we’ve been. We fall into those paths, you know, they become habits. It becomes a rut. We try to set ourselves free by obsessing about the laws, and the rules, and how we kept them, and trying to please the people who seem to be the enforcers of those laws and rules. We just dig ourselves deeper into the same old rut. We just dig ourselves deeper into a pit of fear.

Paul is saying we can have new beliefs, which create new practices. We forget that what’s Christ brings to us, an entirely new understanding of our relationship with God. We can take risks. We knew that when we were a kid. We’ve forgotten.

The beautiful message that Paul brings is: no matter how long we’ve lived with resignation, or cynicism, or despair, or unresolved fear that has since become anger that’s just below the surface, we can, in Christmas, choose hope. We can walk a new way. We can practice a new imitation of who has final word. We can walk in a new way. We can talk in a new way. We can be different than the world around us.

I think Paul must have meant something like that when we spoke of the kairos moment. The birth of Jesus offers each of us the opportunity to change. I think that’s very good news.

And I don’t think we anything that we need to be afraid of.